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 <strong>(1)</strong> We will not join in the sentimental tears wept over this by romanticism. Romanticism always confuses the shamefulness of *huckstering the land* with the perfectly rational consequence, inevitable and desirable within the realm of private property, of the *huckstering of private property* in land. In the first place, feudal landed property is already by its very nature huckstered land – the earth which is estranged from man and hence confronts him in the shape of a few great lords.
 
-The domination of the land as an alien power over men is already inherent in feudal landed property. The serf is the adjunct of the land. Likewise, the lord of an entailed estate, the first-born son, belongs to the land. It inherits him. Indeed, the dominion of private property begins with property in land – that is its basis. But in feudal landed property the lord at least *appears* as the king of the estate. Similarly, there still exists the semblance of a more intimate connection between the proprietor and the land than that of mere *material* wealth. The estate is individualized with its lord: it has his rank, is baronial or ducal with him, has his privileges, his jurisdiction, his political position, etc. It appears as the inorganic body of its lord. Hence the proverb *nulle terre sans ma�tre* <!-- context --> *[There is no land without its master. - Ed]*, which expresses the fusion of nobility and landed property. Similarly, the rule of landed property does not appear directly as the rule of mere capital. For those belonging to it, the estate is more like their fatherland. It is a constricted sort of nationality.
+The domination of the land as an alien power over men is already inherent in feudal landed property. The serf is the adjunct of the land. Likewise, the lord of an entailed estate, the first-born son, belongs to the land. It inherits him. Indeed, the dominion of private property begins with property in land – that is its basis. But in feudal landed property the lord at least *appears* as the king of the estate. Similarly, there still exists the semblance of a more intimate connection between the proprietor and the land than that of mere *material* wealth. The estate is individualized with its lord: it has his rank, is baronial or ducal with him, has his privileges, his jurisdiction, his political position, etc. It appears as the inorganic body of its lord. Hence the proverb *nulle terre sans maître* <!-- context --> *[There is no land without its master. - Ed]*, which expresses the fusion of nobility and landed property. Similarly, the rule of landed property does not appear directly as the rule of mere capital. For those belonging to it, the estate is more like their fatherland. It is a constricted sort of nationality.
 
 <!-- context --> *||XVIII, 2|*  In the same way, feudal landed property gives its name to its lord, as does a kingdom to its king. His family history, the history of his house, etc. – all this individualizes the estate for him and makes it literally his house, personifies it. Similarly those working on the estate have not the position *of day-labourers*; but they are in part themselves his property, as are serfs; and in part they are bound to him by ties of respect, allegiance, and duty. His relation to them is therefore directly political, and has likewise a human, intimate side. Customs, character, etc., vary from one estate to another and seem to be one with the land to which they belong; whereas later, it is only his purse and not his character, his individuality, which connects a man with an estate. Finally, the feudal lord does not try to extract the utmost advantage from his land. Rather, he consumes what is there and calmly leaves the worry of producing to the serfs and the tenants. Such is *nobility’s* relationship to landed property, which casts a romantic glory on its lords.
 
-It is necessary that this appearance be abolished – that landed property, the root of private property, be dragged completely into the movement of private property and that it become a commodity; that the rule of the proprietor appear as the undisguised rule of private property, of capital, freed of all political tincture; that the relationship between proprietor and worker be reduced to the economic relationship of exploiter and exploited; that all <!-- context --> *[...]* personal relationship between the proprietor and his property cease, property becoming merely *objective*, material wealth; that the marriage of convenience should take the place of the marriage of honor with the land; and that the land should likewise sink to the status of a commercial value, like man. It is essential that that which is the root of landed property – filthy self-interest – make its appearance, too, in its cynical form. It is essential that the immovable monopoly turn into the mobile and restless monopoly, into competition; and that the idle enjoyment of the products of other people’s blood and sweat turn into a bustling commerce in the same commodity. Lastly, it is essential that in this competition landed property, in the form of capital, manifest its dominion over both the working class and the proprietors themselves who are either being ruined or raised by the laws governing the movement of capital. The medieval proverb *nulle terre sans seigneur* <!-- context --> *[There is no land without its lord. - Ed]* is thereby replaced by that other proverb, *l’argent n’a pas de ma�tre*, <!-- context --> *[Money knows no master. - Ed]* wherein is expressed the complete domination of dead matter over man.
+It is necessary that this appearance be abolished – that landed property, the root of private property, be dragged completely into the movement of private property and that it become a commodity; that the rule of the proprietor appear as the undisguised rule of private property, of capital, freed of all political tincture; that the relationship between proprietor and worker be reduced to the economic relationship of exploiter and exploited; that all <!-- context --> *[...]* personal relationship between the proprietor and his property cease, property becoming merely *objective*, material wealth; that the marriage of convenience should take the place of the marriage of honor with the land; and that the land should likewise sink to the status of a commercial value, like man. It is essential that that which is the root of landed property – filthy self-interest – make its appearance, too, in its cynical form. It is essential that the immovable monopoly turn into the mobile and restless monopoly, into competition; and that the idle enjoyment of the products of other people’s blood and sweat turn into a bustling commerce in the same commodity. Lastly, it is essential that in this competition landed property, in the form of capital, manifest its dominion over both the working class and the proprietors themselves who are either being ruined or raised by the laws governing the movement of capital. The medieval proverb *nulle terre sans seigneur* <!-- context --> *[There is no land without its lord. - Ed]* is thereby replaced by that other proverb, *l’argent n’a pas de maître*, <!-- context --> *[Money knows no master. - Ed]* wherein is expressed the complete domination of dead matter over man.
 
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 <!-- context --> *||XIX, 2|*  <strong>(2)</strong> Concerning the argument of division or non-division of landed property, the following is to be observed.