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diff --git a/content/marx/economic-and-philosophic-manuscripts/labour.htm.md b/content/marx/economic-and-philosophic-manuscripts/labour.htm.md
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@@ -113,7 +113,7 @@ If the product of labor does not belong to the worker, if it confronts him as an
 
 We must bear in mind the previous proposition that man’s relation to himself becomes for him *objective* and *actual* through his relation to the other man. Thus, if the product of his labor, his labor objectified, is for him an *alien*, *hostile*, powerful object independent of him, then his position towards it is such that someone else is master of this object, someone who is alien, hostile, powerful, and independent of him. If he treats his own activity as an unfree activity, then he treats it as an activity performed in the service, under the dominion, the coercion, and the yoke of another man.
 
-Every self-estrangement of man, from himself and from nature, appears in the relation in which he places himself and nature to men other than and differentiated from himself. For this reason religious self-estrangement necessarily appears in the relationship of the layman to the priest, or again to a mediator, etc., since we are here dealing with the intellectual world. In the real practical world self-estrangement can only become manifest through the real practical relationship to other men. The medium through which estrangement takes place is itself *practical. *Thus through estranged labor man not only creates his relationship to the object and to the act of production as to powers <!-- context --> *[in the manuscript *Menschen* (men) instead of *M�chte* (powers). – Ed.]* that are alien and hostile to him; he also creates the relationship in which other men stand to his production and to his product, and the relationship in which he stands to these other men. Just as he creates his own production as the loss of his reality, as his punishment; his own product as a loss, as a product not belonging to him; so he creates the domination of the person who does not produce over production and over the product. Just as he estranges his own activity from himself, so he confers upon the stranger an activity which is not his own.
+Every self-estrangement of man, from himself and from nature, appears in the relation in which he places himself and nature to men other than and differentiated from himself. For this reason religious self-estrangement necessarily appears in the relationship of the layman to the priest, or again to a mediator, etc., since we are here dealing with the intellectual world. In the real practical world self-estrangement can only become manifest through the real practical relationship to other men. The medium through which estrangement takes place is itself *practical. *Thus through estranged labor man not only creates his relationship to the object and to the act of production as to powers <!-- context --> *[in the manuscript *Menschen* (men) instead of *Mächte* (powers). – Ed.]* that are alien and hostile to him; he also creates the relationship in which other men stand to his production and to his product, and the relationship in which he stands to these other men. Just as he creates his own production as the loss of his reality, as his punishment; his own product as a loss, as a product not belonging to him; so he creates the domination of the person who does not produce over production and over the product. Just as he estranges his own activity from himself, so he confers upon the stranger an activity which is not his own.
 
 We have until now considered this relationship only from the standpoint of the worker and later on we shall be considering it also from the standpoint of the non-worker.